Monday, December 15
Scripture: I Kings 18:1-18
[1] Later on, in the third year of the drought, the Lord said to Elijah, “Go and present
yourself to King Ahab. Tell him that I will soon send rain!” [2] So Elijah went to appear
before Ahab.
Meanwhile, the famine had become very severe in Samaria. [3] So Ahab summoned
Obadiah, who was in charge of the palace. (Obadiah was a devoted follower of the
Lord. [4] Once when Jezebel had tried to kill all the Lord’s prophets, Obadiah had hidden
100 of them in two caves. He put fifty prophets in each cave and supplied them with
food and water.) [5] Ahab said to Obadiah, “We must check every spring and valley in the
land to see if we can find enough grass to save at least some of my horses and
mules.” [6] So they divided the land between them. Ahab went one way by himself, and
Obadiah went another way by himself.
[7] As Obadiah was walking along, he suddenly saw Elijah coming toward him. Obadiah
recognized him at once and bowed low to the ground before him. “Is it really you, my
lord Elijah?” he asked.
[8] “Yes, it is,” Elijah replied. “Now go and tell your master, ‘Elijah is here.’”
[9] “Oh, sir,” Obadiah protested, “what harm have I done to you that you are sending me
to my death at the hands of Ahab? [10] For I swear by the Lord your God that the king
has searched every nation and kingdom on earth from end to end to find you. And each
time he was told, ‘Elijah isn’t here,’ King Ahab forced the king of that nation to swear to
the truth of his claim. [11] And now you say, ‘Go and tell your master, “Elijah is
here.”’ [12] But as soon as I leave you, the Spirit of the Lord will carry you away to who
knows where. When Ahab comes and cannot find you, he will kill me. Yet I have been a
true servant of the Lord all my life. [13] Has no one told you, my lord, about the time
when Jezebel was trying to kill the Lord’s prophets? I hid 100 of them in two caves and
supplied them with food and water. [14] And now you say, ‘Go and tell your master,
“Elijah is here.”’ Sir, if I do that, Ahab will certainly kill me.”
[15] But Elijah said, “I swear by the Lord Almighty, in whose presence I stand, that I will
present myself to Ahab this very day.”
[16] So Obadiah went to tell Ahab that Elijah had come, and Ahab went out to meet
Elijah. [17] When Ahab saw him, he exclaimed, “So, is it really you, you troublemaker of
Israel?”
[18] “I have made no trouble for Israel,” Elijah replied. “You and your family are the
troublemakers, for you have refused to obey the commands of the Lord and have
worshiped the images of Baal instead.
Some thoughts
I wouldn’t be surprised, as you read the above passage, if you were wondering, “What does this have to do with Advent?” At first, I asked the very same thing. We are aware that an “Elijah” type was to be the forerunner to the Messiah. Elijah was representative of all the Old Testament prophets. (At the Transfiguration, he represented the prophets, and Moses represented the Law.) Like all the prophets, he was involved in challenging the leaders of the nation in their rejection of God’s rule. This passage allude to battles between good and evil. The passage also points out that God protects His people.
In this passage, Elijah, whose name means “my God (El) is Yahweh (jah),” confronts King Ahab with his rebellion against God. Like today, the truth of God often disrupts the plans of self-focused people. In this case, Ahab was not only absorbed with his Baal worship, but he was also evil through and through.
The Truth challenged the status quo. Like Elijah’s message to Ahab, the power and truth of the gospel means people cannot go on living their lives as they decide or wish. They do answer to one greater than themselves. But the old self will not go down without a struggle. We are foolish if we think we don’t have that battle. The devil’s prime strategy is to persuade us that we are not even in a battle. Advent and the eventual coming of the Savior are about a radical re-ordering of life and society. The message of the prophet is to change your ways and follow the way of the Lord. To do that, one must let go of self-rule. That is the same challenge through the ages from the time of Ahab to this day!
Prayer: (A prayer regarding the challenge of submitting.)
O Changeless God, under the conviction of thy Spirit I learn that: the more I do, the worse I am; the more I know, the less I know; the more holiness I have, the more sinful I am; the more I love, the more there is to love. O wretched man that I am! O Lord, I have a wild heart, and cannot stand before thee; I am like a bird before a man. How little I love thy truth and ways! I neglect prayer, by thinking I have prayed enough and earnestly, by knowing thou hast saved my soul. Of all hypocrites, grant that I may not be an evangelical hypocrite, who sins more safely because grace abounds, who tells his lusts that Christ’s blood cleanseth them, who reasons that God cannot cast him into hell, for he is saved, who loves evangelical preaching, churches, Christians, but lives unholy.
My mind is a bucket without a bottom, with no spiritual understanding, no desire for the Lord’s Day, ever learning but never reaching the truth, always at the gospel -well but never holding water.
My conscience is without conviction or contrition, with nothing to repent of. My will is without the power of decision or resolution. My heart is without affection and full of leaks. My memory has no retention, so I forget easily the lessons learned, and thy truths seep away. Give me a broken heart that yet carries home the water of grace. - from The Valley of Vision, p.72